Statues are Not About Yesterday, They are About Right Now

Let me state up front that I have indeed, seen Confederate monuments that I feel are appropriate. I admit they exist.

I have seen a lot of statues in a lot of places over the years. While standing in front of them and looking, I have learned that statues are much less about then, than they are about right now.

You can see it when you look at them.DV IMAGE

Some are majestic, others are humble. Some mark a spot, others glorify an ideal or occurrence. But what almost all have in common is that they appear to be built to communicate something. They tell those before them something about where they are. They address the viewer and try to make tangible through stone or bronze something the artist, or community, or someone, feels that person standing there right then needs to know.

They communicate. That is their job.

So, to me, they key is in discerning what it is they are saying.

Some spell it right out. Others are more subtle.

 

carthage

I have stood at the feet of a giant Abe Lincoln and considered the “most fearful ordeal”. In that spot I turned around and looked at the marks in the marble spelling “I have a Dream”. Both of those things were put there for me to consider in that moment.

As a Seventeen year old I stood outside a jail in Carthage Illinois where Joseph Smith was murdered. That statue of Joseph and his brother Hyrum, together, in the place where they both died helped me feel something. It was more than a text could provide.

I have read some make similar statements about when they first saw the statue of liberty from the deck of a ship.

I have been to the battle fields of Gettysburg and Antietam. There in those grassy peaceful places I looked up at pillars marking where soldiers stood, fired, and violently died. I would not have experienced those places the same way without the aid of monuments. I am glad they were there.IM001537

But I have seen some others too.

We once lived in a charming small town called Greenville. It had an accessible downtown with shops and a square. At one end, the official side with the courthouse, there was this.confederatepoem

Up top was a confederate soldier and down below was this message.

“All lost but by the graves

Where  martyred heroes rest

He wins the most who honor saves

Success is not the test

The world shall yet decide

In truth’s clear far off light

That the soldiers

Who wore the gray and died

With Lee were in the right.”

The statue was of no specific person and nothing remarkable in history happened there. I read the inscription and looked over at the official government building and thought, “Wait… Lee was right? How was the Confederacy right? I realized I was standing in a place where those in charge wanted it to be quite clear, to me, that they believed that those who died with Lee were right. Not Grant. Not Lincoln. Lee.

It made me feel I didn’t belong in this place, and that was the point. I am just me and my words are hot air- these words were stone.CIMG0415Charleston is a gorgeous city. The food and architecture are both worth the trip. Colonial era homes line the shore with manicured grass and mossy oaks between their columned front porches and the water. Multiple eras of history happened here and the monuments reflect that. There is a marble plaque explaining that here they hung pirates. There is also a statue of George Washington. But the tallest of all and the grandest, is the one built for confederates.

I know enough to know that they did not use shields or fight naked. I also knew that there was no event that included a Greek Goddess. Yet that is what was built. Here on the spot where America’s bloodiest war’s first shots were fired, the biggest monument is a celebration of the ones who started it.

This was not about history, it was about glory. I found that idea disappointing.yalenathanhaleOn the campus of Yale, right next to a dorm, stands a statue of a young man about to die. Nathan Hale, once a student at Yale, was executed by the British for spying. He is depicted standing tall and proud, not whimpering or afraid. It was meant to inspire a respect for ideals, possibly learned in this place, worth dying to uphold. I was inspired, maybe a tad bit intimidated, and that was the point.monk statueAt Boston College, in front of some classrooms, is Saint Ignacius. I am not Catholic but this depiction was contemplative and reached down to me. As if he intended to lift me up. It was both inspiring and inviting. And that was the point.roberteleeAt the center of Duke’s campus stands a cathedral. It was built in 1930 and its entrance is flanked by statues. Martin Luther, John Wycliffe, and Robert E Lee. No matter my denomination, I understand the religious reverence expected of any figure placed at the front of a church. I also understand what Lee fought for. He did not just own black people as slaves but he led a war to keep doing it. He did not fight that war on campus, or in this church, and by 1930 the war was long over, but standing there in that moment- I understood how the officials here felt about him. And I understood how he felt about black humans. In that moment I knew this place was not meant for me.

The point.

In looking at the statues we need to consider what they are saying and to whom. We need to know that these figures and plaques make statements that last and have meaning. They are indeed endorsements. what are we collectively endorsing?

I despise the confederate flag like I would a swastika. It has no place in my life. But there was one time, while visiting a graveyard in Greenville, that I saw that flag as okay. There lay buried the remains of men who had died in a war. Those flags marked both who they were and where they are in a way that had meaning. I endorse that.

I also endorse that the ideology of that war, that a whole segment of humanity is inferior, should be laid to rest in those graves with those men and that flag.

So let Mr. Lee come down.

That Flag

The confederate battle flag is being removed from the South Carolina capitol grounds. I have never thought, nor do I think now, that everyone who flies that banner hates black people. That being said I want nothing to do with that flag any more than I do a bright red Nazi banner. I have been somewhat disappointed though not surprised, that so many are complaining about this recent confederate flag backlash. “Things have gone too far,” some say. “It’s just a flag. People need to be less easily offended,” I have heard. “It is ridiculous that they want to outlaw this flag.” All of this has made me do some thinking and reflecting.rebel flag at capitol

I like Mummers. I am more than amused by mummery. My little family and I visited the Mummer Museum in South Philadelphia some years back and we were all amused as I tried on various bits of feather and sequin outfits as is part of the mummer experience. Seeing me all bedazzled was amusing to all, including myself. Whilst adorned in glittery wonder I stood and read a plaque describing how the roots of the mummer strut was the cake walk and how the wearing of black face, meant to mock uppity black folk,  was a proud part of mummery till forced by the government to cease the practice in the 60’s. This story, this historical truth, sucked the fun out of my feathered cape. I looked over at my wife and daughter, both with deep brown skin, and felt ashamed at my outfit. I took off my rhinestone crown and my wife, still smiling, said, “Let’s go see the glockenspiels.”rebel house 001

I don’t think mummers are racist. Wearing that outfit did not make me a racist. Yet in that moment, wearing those symbols of mummery and learning the racist roots, I had no desire for my black wife to see me and those symbols intertwined.  The confederate battle flag is coming down from the South Carolina State capitol building. This doesn’t exactly make me happy, but that is mostly because I am sad it was ever there in the first place. So much more so than gaudy mummer clothes, that flag is a symbol of racism.greenwood 007

When I first moved to Greenville South Carolina they did not officially recognize Martin Luther King Day. There was at that time a raucous debate going on among local politicians and the public on whether or not this should be changed. I was not involved nor was I vocal. I had other things on my mind and I knew where I stood on things, I didn’t need a holiday to teach me things, I went on about my business. Part of that business was getting a new driver’s license. I found the local DMV and during regular business hours paid them a visit to get myself legal. They were closed. Across the door was stretched a festive banner that read, “Closed in celebration of Confederate Memorial Day”.greenwood 012

A message was sent to me right then and there that in this state, my new home, that the memory of white rebel soldiers was more important than black people in general. Perhaps I was jumping to conclusions and misreading the situation. Perhaps. But the message was sent. Those in power at that time wanted to pay honor to rebel soldiers in an official and governmentally endorsed manner, but were in open opposition to doing the same for a civil rights leader who believed in non-violence. What else was I supposed to think? With that in mind I would drive around town and local communities and the confederate battle flag was everywhere. On cars, on flag poles in front of people’s homes, and even affixed permanently on trees lining the highway. It flew from the top of the state capitol. That flag, the same one waved by segregationists as they screamed and spit on black kids who were trying to go school, the same one that leads Klan parades, was being officially waved by the government of the state I now lived in. Those segregationists chose that flag when they gathered in opposition to black people. I’m married to a black person. Every day I would drive around and see that flag, then go home and see my wife and children. How was I supposed to feel welcome anywhere?

It shouldn’t matter that my wife is black. A person doesn’t need to have ever met a black person to care. Why would I want to wave a banner that tells black people I am against them? Why would I want my government to wave a flag that tells black people they are not welcome? But many people do want that flag there. Those who do in fact hate black people repeatedly choose that flag to wave. Because of that, I want nothing to do with it.

No. I’m not happy about any of this.