Black History Month:Gun Rights

It is important to know that MLK’s ideology of non-violence was only one aspect, one wing, of the civil rights movement, and it didn’t really work everywhere. It mostly worked on television. Down South and in person, especially in places like Lowndes County Alabama, what worked was guns.

MLK and the SCLC were for the most part a PR organization. They literally marched through town, took a literal beating, and got it broadcast on television worldwide. It helped build political will nationally and created a public outcry against injustice.democratrooster

At the same time SNCC had a different job. SNCC would come and set up shop in various jurisdictions long term. They were there to organize political participation among the local Black population and it was dangerous work. This sort of activity regularly, not sometimes, but reg-u-lar-ly resulted in a Black person being killed. One SNCC worker explained that when one of them would come to stay with a local family, that home would immediately come under fire. Actual gun fire. These homeowners could not call the police, because they were among those doing the shooting. The only thing that stopped the gunfire was when those inside the home started shooting back. This was not how it happened once but rather this is how it would go every time. So naturally, armed self-defense became a regular part of political organization among the Black people in Lowndes County. In 1964 the place had zero Black people registered to vote. By 1968 there were 2,500. It worked.

Due to high illiteracy rates all political parties were required to have a symbol. This allowed those who couldn’t read, the ability to identify the party for whom they wished to vote. The Democrat’s symbol was a white rooster and the words “White Supremacy For The Right”. The local Black population formed the Lowndes County Freedom Organization as their new political party. They intended to run candidates, register voters, and challenge the Democrats. They needed to declare a symbol and one member joked that they needed something that would eat that chicken- so they decided they would use a black panther.

Word got out that the Black people were serious so the Klan threatened to summon all of its members statewide to stop the formation of the Lowndes County Freedom Organization. Come election day, the local authorities, and the Klan who had all been warned by the FBI that a bunch of young thugs from out of town were on the way to cause trouble at the polls, were all shocked when hundreds of old Black people carrying loaded weapons, showed up to vote.

The press went wild talking about this new Black Panther party and their guns. They left out the fact that the average age of the party was 55. One Black leader also pointed out that if the Alabama Freedom Organization was going to be referred to as the Black Panther Party in the news, the right thing would be to also call the Democrats the White Cocks. This request was not granted.NRA

The success of those humble Black farmers with guns gave a sense of excited hope to Black people nationwide. In Oakland CA, frustrated by violent policing, Black Panthers took their loaded guns to Sacramento and occupied the capital building. This completely freaked white America out and that same year California governor Ronald Reagan signed the Mulford Act banning the carrying of loaded weapons in public. Reagan was quoted as saying he saw “no reason why on the street today, a citizen should be carrying loaded weapons”.

That was 1967, one year before MLK was killed.IMG_1989.JPG

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Black Firefighters: Black History Month

America’s first firefighting company was founded in Philadelphia by good ol’ Ben Franklin in 1736.

The first “Black” firefighting company in Philadelphia was founded by a free Black man named James Forten 82 years later. Back then all firefighting was done by volunteers, no one was getting paid to extinguish flames. But still the white people protested against this new fire company and the city shut it down in less than a year.IMG_1297

The city started paying professional fire fighters in 1871, but none of those professionals were Black till they hired Isaac Jacobs in 1886. The catch was they didn’t actually let him fight fires, just clean the stables. Mr. Jacobs wasn’t satisfied being a stable boy, he wanted to fight fires, so he left the department after 4 years.

In 1905 Philadelphia hired its second Black fire fighter, Steven Presco. He insisted on fighting fires and was killed doing so 2 years later.IMG_1299

Twelve years later, in 1919 Philadelphia founded its first official Black fire station, Engine 11. Despite being designated as the Black station, Engine 11 was captained by white firefighters and not used to fight fires but was strictly restricted to city maintenance work. They were the city’s original pothole crew.

It was not until 1952 that Philadelphia officially integrated its fire department. That makes a full 134 years between the city’s first black firefighter and actual integration. What a long hard road full of death and humiliation to fight for the privilege of protecting people from fire.

Philly’s story is not unique and similar story lines played out in Virginia, New Orleans, and an especially interesting case in San Antonio.IMG_5303

The city of San Antonio formed a number of professional fire brigades immediately after the close of the civil war. Their cadre of companies included 2 engines run by freed Black men. The catch was the white brigades were paid by the city and the Black brigades were not paid at all. Yet they still functioned. That is until these two companies requested to be paid like the others and in response the city simply banned Black people from being in fire companies.

All of these stories illustrate a couple of different things. First, that there existed qualified and willing Black people since the very beginnings of American firefighting. Second, is that the obstacles to full Black participation in this form of professional, or public life, was not the Black people themselves but a combination of the general American population and the white people who ran city governments.

But despite the obstacles intentionally placed in their way, Black people continuously persisted and fought.

It Isn’t About Playing Nice in the Sandbox, It is About the Deathtraps Hidden in the Sand.

Let us not twist Martin Luther King Jr’s work into something it was not.

It was not about turning the other cheek and being silent. It was about getting punched in the face and persisting.

It was not about us all getting along and being nice, it was about claiming promised rights and justice.IMG_5719

Too many of us were taught that the civil rights movement was about where someone sat on a bus and how the solution was friendship. Simple friendship and getting along was no more the point than a bruise is the point of cancer. This simple narrative ignores the devastation and violence imposed on Black Americans by local governments, school boards, police departments, corporations, as well as run of the mill every day white people.

Black people were not fighting for the right to sit on a bus or drink from a fountain, they were screaming, shouting, fighting, and dying, for basic rights promised to all Americans. Those rights were being systematically and violently denied. The “colored” signs and fountains were just a little token on the surface to warn against those who might be tempted to scratch a little deeper. This was never really about sitting happily next to each other, it was about the fact that one group of people weren’t allowed to ever sit and rest.

Friendship without rights or justice is a degrading sort of condescension that was never a goal of the movement. Simplifying the issues of racial injustice to the basics of treating everyone kindly is similar to telling a child not to sneeze on a gunshot victim in the ER. Of course we should be kind to each other but there were, and are, bigger issues at play.

But Dr. King did talk of the day when we could be friends. I dream of that day. I think we have seen glimpses of it, but we should never fool ourselves into thinking that the friendship is the goal. It isn’t.

It (friendship and harmony) is, and would be, the natural consequence of actual justice and equality- which we have never completely attained. The field was never leveled, injustice persists, and many of us haven’t woken from our dreaming state to do the hard work required to get to that promised land.

James Brown was Rich

In 1964 when James Brown went on the T.A.M.I. show, he had already earned more than a million dollars. He was rich. He wasn’t only rich, but he was so universally popular that on that show he shared the stage with the Beach Boys and Rolling Stones. A lot of white people loved James Brown- in 1964. That’s kind of a big deal.

The very next year John Lewis’s skull was fractured by a police officer when Lewis attempted to walk across the Edmond Pettus Bridge. The year after that, James Meredith was shot for trying to help black people register to vote. Then, another year later, a song by four black singers, The Four Tops, sat solidly at #2 on the Billboard Top 100 chart. By this time Berry Gordy had been rich for a decade.

All of this, the success of black people and the extreme violent oppression of black people, were happening in the same country at the same time. On the grand timeline of history James Brown and James Meredith are on the same dot. This reality is worth some extra consideration, especially considering where we are right now.

Colin Kaepernick made millions of dollars for playing quarterback better than Alex Smith, in the same year that unarmed Chavis Carter allegedly shot himself while handcuffed in the back of a police car. This is the same year that Wiz Khalifa was featured on a song that hit #4. Same time.

While we are not living in the same America that existed in the 1960’s and plenty of things have changed- some things haven’t.  Human nature doesn’t change. That is why history’s lessons are applicable. It is why, despite retrospect, we sometimes repeat ourselves. We think we do, or have, evolved, but we are really still the same types of people as Nathan Bedford Forest or Frederick Douglass. Or maybe James Brown, James Meredith and Bull Connor.

We cannot simply look in the rear view mirror and assume we are safe from whatever it is that’s back there. It is why when solving the problems of today we must persuade ourselves to do what is right, while simultaneously building protections against those who do, or will, choose otherwise. Because our children will be just like us.

In 2008 people started using the word post-racial to describe a supposed new America. They pointed to the elected leader as proof that the struggles of the 60’s had born good fruit and we were now past the season of labor and into the time of harvest. White America looked around and saw LeBron James or Beyonce just like we might have seen James Brown or Jim Brown, but in 2008 we didn’t see, or we ignored, George Wallace.

Perhaps a part of the reason racism hasn’t been solved, why Dubois’s color line remains, is because we white Americans both forget and deny Bull Connor. Some of us might learn about James Meredith integrating Ol’ Miss, but we don’t linger on the lessons inherent in the fact that it was the local Sheriffs who started the ensuing riot. We just rest on the idea that those who fought Meredith were wrong, but we spend no real time wondering why back then they thought they were right. We could ask Trent Lott, he was there, but instead we march forward with pride believing we are past that and thinking we are now somehow individually better. And we aren’t. And because no humans are magically better than all of the humans that came before we will still fall for the same traps as our predecessors unless we look back and learn. And understand. And own. Then grow. And change. And work. Then teach.

I wonder if Hazel Massery, the white girl seen screaming in that iconic photo of Arkansas school integration, liked James Brown and thought this meant she wasn’t racist. I wonder if the man who shot James Meredith resented Meredith’s college education and saw that as proof that people like Meredith were just snowflake complainers. Maybe most of us don’t wonder this because we have no intentions of shooting anyone. So they are nothing like us now, not really, and I guess there is some truth there. But the people back then, the ones who didn’t shoot anyone, who just went about their lives, but thought it was all a ruse by the commies or who dismissed Martin Luther King as an adulterer, might be just like me. Maybe an unemployed and struggling white man back then, marveled that a bunch of black college kids could find the time and money to spend a summer just riding the Greyhound around starting trouble, and he just knew this meant black life wasn’t so bad. Maybe he thought that their time wasting bus stunt earned them the beatings and burnings they received. Maybe the father who simply loved his children and had never even thought the word n****r, only moved away when the black people arrived because his family’s stability hinged on real estate value. What if the PTA president who watched the Watts riots loved the Four Tops, but simply loved following the law even more?

What if today we are all just like them?

And so the color line remains.

National Women’s Day: Bree Newsome

The confederate battle flag was not just the banner flown by an army fighting for the right to own black people, it was also the banner that was revived and waved by those who opposed desegregation and civil rights.Bree

In honor of the centennial celebration of the Civil War in 1961, South Carolina decided to raise the confederate battle flag over the state house. No black people were on the commission that made that decision.

Not only were they not on that commission, but South Carolina did not allow any black people to participate in their hosting of the national festivities. JFK tried to force the South Carolinians by moving the festivities to an integrated Navy base in Charleston, but the white people led a walk out and held their own official celebration in a segregated hotel. In that celebration Strom Thurmond gave a speech saying integration was evil and that the US Constitution never promised racial equality.

That is when that flag went up on the South Carolina capitol building. Black people (and some allies) have been asking for that flag to come down ever since. Those in authority continually refused.

On June 17th, 2015 a white supremacist murdered 9 black worshipers in a Charleston church. In the subsequent outcry against violent racism, there was some talk of the flag coming down. Those in authority thought they might allow it.

On June 27, 2015 a full 54 years after that flag went up, a black woman named Bree Newsome climbed the 30 foot flag pole and tore the flag down in defiance of the police who waited below to arrest her. She refused to wait for some democratic action to recognize her humanity when God had granted it from birth.

She was of course arrested when she came back down.

On July 9th the SC House of Representatives voted to remove the confederate battle flag in some seemingly gracious act of conciliation. It was an act that came not only 23 days too late, but 54 years overdue.

Bree, in her act of theater, gave America a symbol illustrating  bravery and self determination in blackness.

Here is my nod to you Bree Newsome.2

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Black History Month: Paid Protesters

I do not intend to discuss any particular protest, or issue, or take a specific stand on any current topic (at least not right here right now). I do not intend to say who is right or wrong (at least not right now). But I do want to point out a couple of things just to make sure we all understand a certain argument, or rather accusation.img_5782

Martin Luther King Jr. was a paid protester.

So was Susan B. Anthony.

And Rosa Parks.

Many would argue that were it not for financial backers, both big and small, the civil rights movement would have never happened. It took money.

It didn’t take only money, it took some real strategic planing, organization, dedication, and frankly… it took lives.

Medger Evers was a paid protester from out of town. so was Benjamin Brown, Andrew Goodmann, Michael Henry, Rev. Klunder, Rev. Reeb, Jonathan McDaniels, and Viola Gregg Liuzzo. Vernon Dahmer was a successful businessman who funded protesters. His house was fire bombed with him inside.

So maybe today is different. Of course it is, because this is now and that was then. But before any of us accuse any unrest or protest on paid outside agitators lets just make sure we think it all the way through.

How Do White People Historically React to Black Accomplishment: Whitelash

There is a strange thing you notice if you spend some extra time looking at the lists of achievers or “firsts” in African- American history. They are spread out all over the place, both geographically and on the time line. Stranger yet is that there is quite often a huge gap between any given “first”, and the subsequent seconds or thirds. Why would you suppose that is?Image result for black woman bayonet

For example the third black man to play professional baseball was Jackie Robinson. You read that right, he was third. The First was back in 1884 when Moses Fleetwood Walker took the field for the Toledo Blue Stockings. The second was Moses’s little brother Weldy.  Jackie didn’t get to play till 1947, because in 1887 the league banned black players from the majors. I could reword that without changing any of the facts, by saying white people banned black players. The Walker brothers proved they could compete, but the white people got together and simply decided they weren’t allowed to.Related image

The first black person to get into an American college was John Chavis who enrolled at Washington & Lee in 1794. This was not only long before the civil rights movement, but 69 years before the Emancipation Proclamation. Oddly enough, John Chavis starting college was also 29 years before the first black person to actually graduate college. That was Alexander Twighlight who graduated from Middlebury in 1823.

If there was a 29 year gap between a black person getting into college and another black person actually graduating, as well as a 60 year gap between the first group of black baseball players to make the majors and Jackie, my white American meritocracy minded brain might guess that this was because the first black people were given a shot before they were really ready. Maybe this group of people, for whatever reason (being held back by slavery or poverty or whatever) just weren’t ready to compete in American free markets. Maybe it just took them more time.

I remember learning something like that in history class related to reconstruction. I might have even heard something like that in church when I was little.

But then you see things like the picture of the Little Rock 9 being the first kids to integrate a school in Arkansas.Image result for little rock 9

Or maybe if you look at how the ‘Ol Miss student body reacted when James Meredith was allowed to enroll.Image result for integrating ole miss

Then maybe you start looking into the reactions of white people surrounding all sorts of African American 1sts whether it be in sports, college, politics, business, pretty much everything, and you start to realize something. The reasons why black people were not accomplishing things was because white people were very intentionally stopping them. Intentionally and very regularly violently. What was it like for Chavis in school or the Walkers playing ball?

What is most amazing, is that despite this, and I should say despite “us” they persist. There have always been black achievers and strivers and thinkers and all the while they have had to achieve and strive and think despite a nation of countrymen standing in opposition.

The White Side of Black History: the cow jumped over the moon

Peter Tosh had a song with the lyrics, “We teach the youth to learn in school, that the dish ran away with the spoon. We teach the youth to learn in school, that the cow jump over moon. So you can’t blame the youth (when they don’t learn), you can’t fool the youth.”

It wasn’t exactly a hit single but he was making a point. Our children are not stupid, but we often treat them as if they are, and even worse, sometimes we make them that way. For instance, when my oldest was in 1st grade and just learning about holidays, which were very exciting since they included lots of activities in class, and days off from school, she asked about Martin Luther King Day. Her teacher explained that a long time ago black and white people weren’t allowed to be together. Martin Luther King Jr. thought this was wrong and helped get those laws changed so we could all be together. It was a nice age appropriate story, except is was horribly misguiding.

It was misguided not only in this instance but also in that this foundational error rarely gets corrected throughout the entirety of most American kid’s classroom education.

The soft pedaling of lessons on American racial history is damaging because we do everything we can to remove perpetrators. There are great injustices in history, and those who suffered through them did some amazing things in overcoming thanks to remarkable leaders like Fredrick Douglass, Rosa Parks, and Abraham Lincoln. But somehow, these injustices just were. No one did them, it wasn’t anyone’s fault, it was just the way things were. When contrasted with the Revolution caused by King George and Redcoats, and world War II caused by Hitler and the Japanese, it is silly to think Jim Crow was created by a cow jumping over the moon. Yet that is pretty much how we explain it.

So we can’t blame the youth when they don’t learn.

But kids grow into adults and we often hang on to what we learned when we were little. It is important for people to know, and not just in light of current political atmosphere but because it is the truth, that those laws were made by white people. Those Jim Crow laws were made by white people who at best were trying to protect their own position and possessions with complete disregard for black people, or at worst, with the intention of hurting and repressing black people. The makers of those laws represented and were what made up “America”. That was us.

My eight year old understands this. She is old enough to get it. She is also old enough to understand, but still be shocked by, the knowledge that when Martin Luther King, and a whole lot of other people, started working to change those laws, it was the police who tried to stop them. She got a new respect for MLK once she realized how dangerous it was to stand up for rights. After seeing photos of police dogs and fire hoses my little girl paused for a minute, thinking. She looked sort of sideways at me, her white father, and asked, “was it dangerous for white people too?”

Great question.

I told her about a young white man named Jonathan Daniels who tried to help black people register to vote in Alabama. He was shot by a Sheriff in the middle of the day with witnesses. The Sheriff didn’t get in trouble. We talked about how it was safe for white people if they just left things the way they were, because the police were on the side of the white people, but anyone, no matter their color, were in danger if they tried to change things. I also explained that black people were in danger no matter what they did.

She understood that. She didn’t like it, which is appropriate, but it made sense.

It is important that we as a society understand that problems, and especially laws, are never “just the way things are.” We make things how things are. All the high minded ideals of the American experiment rely upon us as a populace participating. That is what makes our nation remarkable. Despite our flaws and imperfections, we have built in mechanisms that allow change and have held us intact despite violence and horror and centuries if injustices. We actually CAN do something. Of course it might be dangerous- but so is roller skating.

So, on this first day of February, Black History Month, I write about these things, and urge us to learn about these things, not to foster anger or hatred or “dwell on the past”, but to simply understand the truth. We were taught that the dish ran away with the spoon and consequentially we don’t understand how we got to where we are… and we can be better. We need to learn about our history so we can be better.

Happy February.

MLK and John Lewis: people tried to kill them.

My daughter’s third grade class is reading a book with the N-word in it. I am mostly happy about this. She is old enough to learn and think about right vs. wrong and how complicated these things get when humans interact. I am only mostly, and not completely, happy about this book and subject because I know how teachers of small people usually deal with America’s history of racism and Martin Luther King Jr. and the way they, or really we, teach this subject is incomplete and is in large part why our current state of negative race relations is so hard to eradicate.img_5687

My children were taught in school that back in MLK’s time black and white people weren’t allowed to be together. We were forced to be separate and MLK didn’t think that was right. So he organized a speech and a march and got the laws changed. That is the gist of it. Now today, we have a day of service where in King’s name we do kind things for the community.

I like that general message but it isn’t really how it happened and our children need to know a more accurate truth. They need to know  because “those days” weren’t so long ago that all of those people are gone. And by “those people” I don’t just mean activists and freedom riders like John Lewis, I mean “those people” like the man who hit John Lewis in the face with a club.img_5828

You see, Jim Crow wasn’t really just “how things were”. No, people made it that way intentionally. They made it that way to preserve political power, to gain wealth, and to maintain an hierarchy with white people on top. And when people tried to pry some freedom and rights out of this intentionally created system, those in power reacted with violence. And those people in power were very much white.

In discussing the dangers faced by black people, who weren’t just fighting for a seat on a bus, but for the basic rights to be an American, she asked me if this struggle was dangerous for white people too. She assumed there would be white people helping because that is her experience. I told her about Jonathan Daniels and how he was shot in broad daylight by a deputy for trying to help black people vote. I explained to her that this deputy went to trial and was acquitted. She doesn’t know the word acquitted so I explained this means he didn’t get in trouble. She was appalled.

Me too.img_5719

But she has learned these stories and she is okay. She has learned the truth that just like bullies are real people on the playground, that historical bullies aren’t really just “how things were”.  There were bullies who made it that way and heroes that forced the bullies to change and if we want things to be good, if we want to get to the place MLK dreamed of, we have to face reality.

She is almost nine. Nine-year-olds are smart enough to know that bullies can change. She is smart enough and old enough to know that white people, not some ambiguous “they”, are the ones who created this whole back of the bus thing. She is smart enough to know that this truth doesn’t mean all white people are bad. She is smart enough to know the truth… unless we teach her to be otherwise.img_5704

I fear that we as a whole are not smart enough to get this lesson. At least our schools, the news, our policy, and the whole state of Arizona don’t think any of us are old enough to learn the truth. There can be no perpetrators in America’s racist past, only loving heros. As if teaching this fallacy in some way better prepares us for today’s challenges.

It does not. So today, I will not argue that John Lewis is a perfect man or perfect politician, but I will remember that a cop hit John Lewis in the face with a club because he wanted to be an American.

Whose Life Matters?

I was mostly offline for more than a week. Then I came home…

A friend of mine posted the question “I see people shutting down traffic on highways to protest the death of black people, why aren’t they stopping traffic for the police who get killed?” I didn’t respond  on Facebook. I normally don’t. Occasionally I will push back against something I see that is blatantly off base, but for the most part, I just post pictures of my family and observe. But I will respond here:IMG_0936

A regular part of life in Philadelphia is to have the freeway blocked for long stretches of time to let a funeral procession that includes hundreds, actual hundreds, of police cruisers, sirens blaring, pass as they escort one of their fallen brothers or sisters. Any time an officer was shot in the line of duty all the porch lights in my neighborhood would install blue bulbs to show their support. Protesters don’t shut down freeway traffic for fallen officers because the freeway already gets shut down for them.

In Philadelphia I never saw a freeway shut down for a murdered black kid.

I see that a number of states and officials are trying to get harming a police officer listed as a hate crime. These states and organizations believe police need extra protection. I do not, nor do I know anyone who does, advocate killing cops. But I do recall watching on the news as a group of officers severely beat a man suspected of shooting a cop. Turns out it was mistaken identity. None of the officers faced any charges in the beating and public sentiment brushed it off. Any time a cop got shot, the public stepped back and let the police handle it any way they saw fit even if it meant beating the wrong person. The cops were allowed to protect themselves.

There were no special light bulbs for any of the black kids who were regularly killed.

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I have seen several of my Facebook friends state, or post a link, saying something to the effect of “The biggest danger to black people isn’t the cops, it is other black people. Why don’t #blacklivesmatter spend their time on that instead of those who are trying to help?” Black people have been crying out for help and justice in the inner cities, and everywhere else they live for that matter,  for decades. That is part of the point. The amount of unsolved murders in black neighborhoods is ridiculous and it has nothing to do with black people not caring or making attempts to address it. It has much more to do with poverty and lack of power. This community’s lack of power is part of what makes policing so problematic. There are black people crying out for help and justice, but instead they are disproportionately arrested and injured. When you are law abiding and the system treats you as if you are not, it is hard to have faith in the system.IMG_0937

Quite a number of my friends push #alllivesmatter when confronted with conversation, Facebook posts, and news stories dealing with #blacklivesmatter. These are good people, most of them white, who really want a more racially harmonious society. They don’t hate anyone and are put off by the hatred they see in the world. I also know quite a few people, a lot really, who are active in the #blacklivesmatter movement. Every single one of them-every one- believe that in reality all lives matter, even the blue ones, but the entire point of #blacklivesmatter is that despite all lives mattering, the black people’s lives, are not currently treated as if they matter as much as the lives of others. Hence the need for the hashtag. Everyone in the movement I know gets this. So to my friends who feel that #blacklivesmatter is reverse racism, just know that for that to be true, you would have to argue that racism against black people doesn’t exist in our current system. Are you, those of you who feel #blacklivesmatter is racist, prepared to argue that black people are treated fairly in the American criminal justice system? If so, then let’s have that conversation.copandfire

Being a police officer is one of the most difficult and under-rewarded jobs in America. I respect those who engage in this work. We need cops. We need good cops. We ask too much of them and pay them far too little. But this job, this role in society, is so important that the answer to our undervaluing them cannot be lowering the bar or lowering our base expectations. When we give someone a badge and a gun, with the understanding that they will approach danger on our behalf and indeed protect and serve us, we are placing in them a high level of trust. This level of trust is so high that if that trust is breached, the fall back down to Earth can, and I say should, be somewhat devastating. But I say, seriously, that if that trust is breached, there should in fact be a fall. That is what I am advocating for. This is where I stand. If you want my opinion here it is: There are millions of black people who are law abiding and some who are not. Some law abiders occasionally don’t. Just like all the white people I know. I place a great faith in the police to enforce the laws that exist. I respect them and their work. We should pay them more. I have seen data, and had multiple personal experiences, that have shown me that black people are not policed fairly. White people like me are not policed the same as those who are black. This crushes the spirit of every day black people. This places black people not only in in fear for themselves and their families, but places them in fear of their own governments. Sadly, this fear is repeatedly justified. This is every day folks. People who didn’t sign up for it. People who just want to mind their own business. They aren’t on some payroll for being black, they didn’t go to an academy to get their black skins. It is in large part because of this fact, that the bulk of the responsibility for improvement lies on the shoulders of those who DID apply for the job, for those who ARE on a payroll. Those who are given a gun and a badge are justly given a higher level of responsibility, and should be given, more accountability. That is what I believe.

If you kill someone who posed no threat to you, that is a murder.

If you are overly afraid of your job, don’t do it. Get another job.

Those empowered to enforce the law should never be above it but rather be bound much tighter to it.

I am not a cop. I get that. Do I “get it”? Probably not. I cede that point. But When I, who am neither black nor an officer, stand back and look at who signed up for this and who holds the power it becomes obvious to me who already matters.

So I agree with those who believe that it still needs to be pointed out, that

Black

Lives

Matter.