A Day in LA
While surfing is 100% a Hawaiian sport, it was California that exported it around the world. Whether it was Gidget, the Beach Boys, or Frankie Avalon who grifted the idea of surf culture away from Duke Kahanamoku or someone else, they did a great job of seeding said culture in the beach towns of Southern California. So now, surfers are thought of as blonde haired bros prone to using the word “dude” in places like Huntington Beach.
Huntington has embraced the image.
If you walk into the International Surfing Museum with a 10 year old child like I did, be prepared for the friendly woman behind the counter to do her best to convince the child to abandon any hopes of adult responsibility in pursuit of great waves- and to use the coupon on the back of your ticket stub for ice cream across the street. Her pitch almost worked on me but my child was unimpressed.
The place is small yet informative, with a good mix of information and artifact. There is a sculpture of the Silver Surfer, vintage Hawaiian planks, and a number of rash guards and trophies once worn or won by Eddie Aikau. Which is pretty much all you need for a top notch museum.
But Huntington’s offering is topped off by one large claim to fame, and by large, I mean Guinness Book of World Records large.
I normally ignore oversized objects mounted on poles outside stores, or museums, as props, but the giant surfboard mounted outside this museum once caught a wave and carried 66 people to shore. This seems about right.
To invest so heavily in an activity that is purely recreational for purely promotional purposes, is so very California. And I’m okay with that.
A friend told me New Orleans was exactly my kind of place. A different friend described New Orleans as completely debauched. I think one was referring to the city’s reputation for music history and food and the other was talking about drunken toplessness. He compared it to Vegas where too many people are trying too hard to do something regrettable. He did however give New Orleans credit in that while Vegas is a plaster imitation of a million other somewhere elses, New Orleans is in fact a real place all its own.
I had in my head, thanks to history books and too many movies, an image of a place a lot like Philly, having an old colonial feel topped off by a few decades of industrial decay, just with more of a swing than a beat- and wrought iron balconies. Maybe I was just seeing what I wanted to see, but I wasn’t completely wrong. I would have been all the way right if I hadn’t overestimated New Orlean’s ability to deliver filth. With everything I had heard about Katrina and Bourbon Street, combined with what I experienced in Philly, I expected a little bit more disaster than I got. While there was plenty of graffiti accented by dead palm fronds, there were no piles of trash blowing down the sidewalk. Philly keeps its filthiest title.
The whole place looks like it used to be green, was then grown over in black mold, and finally scrubbed hard with bleach. The result is a faded green and white streaked with grey black echoing the Spanish moss that hangs from trees outside of town. There aren’t as many trees in town, and they are strung with beads not moss.
When I got there it was surprisingly quiet. There were people around, places were open, but I got the feeling the whole city was resting up, waiting for something to happen later. There were bright colored bits of cloth left torn and strewn over everything. Formely glossy green gold and purple beads hung from tree branches and balcony railings and rainbow flags mixed in regularly with the flour de li. It was like the whole city was experiencing a post drag show hangover. Like something wild and just a touch trashy had already happened, it was sure to happen again, but everyone needed a nap first.
Crossing a grassy median by the trolley tracks I stepped over a pile of discarded casino chips. It was a small pile of Harra’s disks in purple yellow and green. I am not now nor have I ever been a gambler, so as I kept walking past that stash I simultaneously wondered if I had just passed a pile of redeemable money, how one might redeem a pile of found chips, and how badly I would get mocked if I went to Harra’s and tried. Wondering if it was worth a try I noticed an old woman who looked like money walking a miniature dog past a homeless man, and just past the homeless man was a hipster.
Actually they were two, not one- a couple. He with his horn rimmed glasses and beanie, her with a lemon yellow bob and septum piercing, neither of which alone make a hipster, but I saw them navigating by phone, not taking pictures of pretty houses, which could only mean Yelp. I have made it a best practice to follow tattooed millennials who are navigating on foot via Yelp. It is how I have found some of my best meals. On this occasion they were right and so was I.
They were indeed finding food and it was better than good. My first instinct would be to say that the Turkey and the Wolf is not what would be considered New Orleans cuisine, but it is there, and I’ve never had buffalo sauce deviled eggs topped with chicken skin ‘cracklins’ anywhere else, so I would have to say my first instinct was wrong. My second instinct was to order said eggs as well as the shredded lamb gyro drowned in dill. My second instinct did not disappoint. I may have been the only one Instagramming the houses out on my walk but everyone at lunch posted their meal. That includes me.
There were no hipsters at Cochon, and the fact that Google maps had it listed as existing at all made me worry just a little. But it was the closest restaurant to the hotel that wasn’t a hotel restaurant and it was going completely ignored by the tourists who were in town for Wrestlemania, which I saw as a good sign so I went in. I sat at the chef’s counter right in front of the wood burning oven. The chef’s counter is where you sit so you can see your food being made and hear the chef yell unintelligible things to everyone in the kitchen and then they all shout back in unison “yes chef”. You see people scurrying about doing menial things like washing plates, hauling flour and stoking an oven till chef rings a little bell and slides a plate of edible art onto a counter where a less sweaty person picks up the plate for delivery. The waiter described dish Cochon as pulled pork that is formed into a patty, lightly breaded then pan seared. It was good but it was the eggplant soufflé that made me want to shout “yes chef”. I did not expect to like it but the waiter suggested it. and he was right.
Food is everywhere in New Orleans. It is in every little corner shop, in the balconies. In the river, the ocean- everywhere. I had stuffed flounder at Adolfo’s, oysters at Felix’s, boudin and meat pies at Bourree, lime seared chicken at Cane & Table, shrimp etouffee at Galatoire’s, beignet at Café Du Monde, and crawfish at some side of the road place where the guy at the register had to speak through one of those little devices throat cancer survivors use to sound like a robot. They were all worth it in all the ways that matter. No, they are all worth it in all the ways that exist. It is a city where- when it comes to food- no matter how you roll the dice you win. It is telling that in all the days I was there in all the miles I walked or drove, I only saw one McDonalds and never saw a Target. I did see a Bubba Gump, which made me remember that Office episode where Michael’s favorite NY pizza spot is Sbarro’s. Because I’m much more Dwight than Michael I kept walking.
Despite it being a Wednesday. I had to weave and squeeze my way around revelers and wanderers down the blocks off Jackson Square. In full disclosure those streets are quite narrow so they aren’t the hardest thing to fill, but the rows of second story balconies packed with people give those streets a gauntlet quality that could be either exciting or terrifying, depending on the person- or people I suppose if you consider both the walkers and the balconers. I enjoyed it. It is a place that feels like a place. The quiet from earlier in the day was gone replaced by jazz.
I’m calling it jazz despite my not really knowing a way to define that genre- but there were plenty of trumpets, tubas, clarinets, and upturned hats or buckets sitting on the curb waiting for tips. Whatever an actual authority might call it, it was mostly upbeat and made walking down a street of strangers feel a bit like a party. No. It felt like multiple parties all squished together. One party was being led by a slightly tubby 20 year old doing covers of 70’s funk songs accompanied by a weathered Al Green doppelganger. Next door, and this part was a surprise to me, was country music. Stepping into an almost empty bar I was initially disappointed to hear a twangy voice slowly whining over an acoustic guitar. I was a little intrigued when I looked on stage to see that noise coming from a black man. As I stared in wonder, a little bit in horror, I realized I knew the song. It was “pictures of You by the Cure. I was witness to a black man singing a country version of a Cure song. I was amazed, a little impressed, but definitely didn’t want to stay to hear that. One more door down was a full swing band crammed into a very small corner. The sound was great, thumping bass line and quick fingered clarinet, but 20 year olds in fedoras and zuit suits made the place feel a little to costume party for my tastes. Which was fine because there was another bar with another band right next door. This one had a steel guitar and organ and a 40 year old white man singing about bringing a loaded gun to the door to chase off salesmen. I appreciated what he was doing but his voice sounded explainey more than singy and no where near whaling or soulful. The place that finally made me linger was an ensamble that looked like an “all ages” chess club, or maybe like a tech company kick ball team, but they played like I thought the city should sound without looking too kitschy.
Just about an hour’s drive up the Mississippi there is a row of preserved plantations popular with chartered tours and wedding receptions. Facing right up to the big river and backed by sprawling fields of sugar cane are the sorts of palaces fantasized about in Gone with the Wind or any other antebellum story. There you find the real life relics that inspired those post war un reconstructed ideas. Oak Alley aptly named with a long arched tunnel of Oak limbs flanking a path leading to bright white columns encasing a genteel two story wrap around porch is right off the road. One mile up river is another called Evergreen, and then there is Laura, and St. Joseph. They are all landscaped to photographic perfection with clean and quaint gift shops selling cook books and hoop skirts. Lousiana isn’t unique in this. After all, the real Terra is in Atlanta and Mt. Vernon is above all else, celebratory. I have been on house and ground tours in Virginia, Savannah, Charleston, Georgia, North Carolina, Tennessee, and they all do things pretty much the same. They dress up like the white people who owned the place and tell wonderful stories of rags to riches mercantilism, explain the furniture, and then they laud the family’s contributions to the community through the 1930’s or 60’s when the last spinster descendent turned the estate over to a preservationist trust so we could all enjoy the rich history that lives in this beautiful place.
Then there is the Whitney.
Historically the Whitney is exactly like all the others. It too started with a colonists dream built into a business then handed down as a family palace. Its history is no different than Monticello, the Hermitage, or all its neighbors along the big river but it is fundamentally, foundationally, spiritually, different from all of them today.
I have been to Monticello and been told on the house tour that Mr. Jefferson had trouble getting a good cook to stay in the house. I was told a story of how Jefferson made a great investment in his chef’s French training only to have said chef skip town once back in America. There was no mention that this was because the chef was a slave and slaves didn’t like being slaves. Nor was there mention of this slave being related to the master’s family by blood and I was informed that this was scandalous rumor that couldn’t be proven- despite the fact that a Pulitzer prize winner had recently done just that.
I was told another tale at the home of Andrew Jackson where great honor is given to a grey haired old black man who when given his freedom, decided to stay on the plantation. The tour gave no room for questioning why.
But I have also been to Buchenwald in Germany.
Buchenwald was a concentration camp built by Nazi Germany as part of the final solution. After its liberation by Allied armies the local Germans were made to tour the facility. It was thought important that those who may not have been directly responsible, though perhaps complicit, be brought face to face with the realities of genocide and death. Today the camp is open as a museum and memorial to those who suffered and or died there.
That is the Whitney Plantation.
There was no talk there of confederate bravery or Nazi scientific precision, just honesty and reverence for the black people who suffered and or died-for the sole purpose of making some white people rich. It was not really about blame- though it was honest and fair in a way that those other houses have never been, nor was the prevailing feeling one of hate or revenge.
I have been to DC and stood at the Vietnam memorial, a large wall listing the names of the dead, and it feels sacred. At the Whitney there is a similar memorial listing names of black people who suffered-and or died-as slaves just in Louisiana. It lists double the number of names as the wall in DC (57,939 vs 109,200) and felt to me at least as powerful.
And then there are those statues.
In the little chapel, and out in the wooden shacks, are black children cast in bronze. Their visible presence is an unavoidable reminder of who lived in these homes and why. They are haunting. But they aren’t just blank recreations of what might have been, these children have names. And they have stories. In the 1930’s the federal government sent out employees with recording equipment to capture the stories of those old people who were alive back in slave times. The statues are those people, portrayed at the age they would have been when emancipated. The result is not just a bunch of kid statues, but real people whose stories you can know and stand and hear while looking at them standing or sitting in the location where they were born- meant to suffer and or die to make some white family rich. There is no such thing at other houses.
But what struck me the most, or hit me the hardest, was a bell.
Bells were normal on plantations and they were rung for several reasons. They rang to call everyone in from the field, or for lights out, or as a call to gather to witness someone being punished. The Whitney has such bells. The Whitney also has something else other plantations don’t really have- black visitors. I have stood in several crowds of German, Japanese, or French people at dozens of historic plantations- but what I had never done before was be in such a place standing next to black people. Outside of minors who were bussed to such places on field trips or the awkward bridesmaid whose white sorority sister opted for a genteel plantation wedding, I had not known black people to visit the location of their ancestor’s torture.
But at the Whitney I witnessed a tour guide tell of the old ringing of plantation bells with the explanation that now they choose to ring them in honor of the memory of black people who once lived there, and then I watched a young black mother send her little black son up to pull the rope. When the bell rang I lost my mind. My head stopped thinking and I started feeling. My eyes welled up, my breathing caught short and I had to walk away. I didn’t just see and know things right then, I felt them.
There is meaning in that.
And then I left that place and went a mile down the road to another such house where the guide proudly showed me the plantation owner’s signature on multiple loyalty pledges where he had duplicitously promised not to fight against the United States in the civil war any more. The guide chuckled when he also showed me the list of battles this plantation owner fought in after breaking those promises. There was no mention of black people other than to brag that after emancipation most of the slaves chose to stay. He had no answer as to who those black people were or why they made that so called “choice”.
And that is New Orleans.
It is an old city with much of its story sinking in mud both real and figurative. I t is a place where bad things happened and happen. It is the kind of place where despite all of those things or maybe because of them, people choose not to focus but drench themselves in bourbon and beads. The music swings loud, the food is full of flavor, and they dance at funerals.
The city is turning 300 years old this year which is “founding fathers” old in American years and all this time the crescent city has been its own kind of place with its own story. More than any other city this one is the story of France, Spain, the Huma and Choctaw- and Africa. And then the United States, Haiti, and the Confederacy. All the while Andrew Jackson waves his hat triumphantly in the square and goes mostly ignored. The crowds that mill around are more interested in Café Dumond’s beignets or the buskers on the corner. They are not really looking into the city’s history, unless maybe on a ghost tour, which is less about what happened then and more about what sort of then still haunts now. Which is appropriate because now is haunted by then so much more than the crowds appear to want to know. Though in all fairness the crowds only appear to want to know bourbon and brightly colored beads.
The party is so loud and constant that you sense it has and will always be going on and consequentially the place is celebrated but only shallowly considered. Maybe that is changing just a little, they did after all take down a statue or two,
but I don’t really know.
I don’t live here.
I had in my head, thanks to history books and too many movies, an image of a place a lot like Philly, having an old colonial feel topped off by a few decades of industrial decay, just with more of a swing than a beat- and wrought iron balconies. Maybe I was just seeing what I wanted to see, but I wasn’t completely wrong. I would have been all the way right if I hadn’t overestimated New Orleans’s ability to deliver filth. With everything I had heard about Katrina and Bourbon Street, combined with what I experienced in Philly, I expected a little bit more disaster than I got. While there was plenty of graffiti accented by dead palm fronds, there were no piles of trash blowing down the sidewalk. Philly keeps its filthiest title.
Despite it being a Wednesday. I had to weave and squeeze my way around revelers and wanderers down the blocks around Jackson Square. In full disclosure the streets are quite narrow so they aren’t the hardest thing to fill, but the rows of second story balconies packed with people give those streets a gauntlet quality that could be either exciting or terrifying depending on the person, or people. I suppose if you consider both the walkers and the balconers it is either a multi level party or a 3D assault waiting to happen. I enjoyed it.
It is a place that feels like a place.
The grandstands for the Tournament of Roses Parade are set up on Colorado Blvd in Pasadena, CA right in front of a building with the name Norton Simon on the wall. That unremarkable building is full of remarkable art.
VanGogh, Matisse, Monet, Picasso, Rembrandt, old, new (ish), Europe, Asia, and American.
But mostly they have Degas.
I’ve seen the Little Dancer Aged 14 many times in several places, but I hadn’t previously seen her with all of her class, instructors, the corps de ballet and a bunch of ladies in bathtubs. The Norton Simon Museum has three rooms of Degas and ballet.
I didn’t know they had these there.
I often joke that I spend the majority of my life driving and the majority of that driving is to ballet classes. I don’t dance, but I have a little dancer not yet aged 14, and even when I left her home, I cannot escape.
So to balance out the lady dancey dance I ventured out on a personal quest to find artistic depictions of true manliness.
The European artists had quite the offering in every period and across several genre but when it comes to athletic fopishness and swagger, the Asian artists were the clear winners.
The French did not take the loss well.
But in my search for artistic manliness, meaning a little bit of stylish swagger expertly and intentionally executed in oil marble or ink, I found a little extra bit of manliness that wasn’t so pretty.
Like how the painting below done in the 1500s features two older men plotting the “seduction” (word on the placard) of a younger woman and after failing, accuse her of adultery for which she is condemned to death, only to be saved at the last moment.
Then, in another room, where I see Adam and Eve portrayed as the original man and women together, I turn around and see the natural next step where the man is sexually assaulting a woman.
There were additional depictions of assault that I have chosen not to post.
I will add that the Asian artists scupltures while much more explicit also appeared much more consenting.
But most of this art was old- from the past, and art museums aren’t just about what is on the walls.
Most museums are categorized or divided by type: art, history, geography, industry etc, and knowing this I expected the Petersen Automotive Museum to simply be a building full of car varieties. Ford, Chevy, Honda, Lamborghini, and so on and so forth. I expected old through new and broad representation. I went to the car museum the same way I go to the symphony- rarely, and expecting to appreciate but not necessarily enjoy it.
But I loved it.
It was all the types of museum mixed into one. It was history, it was an educational explanation of an industry, it was a celebration of of a culture, and what I loved the most, was art.
Bugatti is art. When I look at a Picasso the little placard could read something like “Portrait of Woman, cubist genre in the medium of oil.” A Bugatti could read, “Rolling Wave, art deco era, in the medium of car”.
Ferrari, a name I first learned from Magnum P.I., is the perfect marriage between art and function. No, that’s not quite right. Ferrari is art and adventure, style and unreasonable speed. Ferrari is as if the Italian sprinters showed up at the Olympic starting line wearing suits and ball gowns then promptly won every race.
I guess today’s children would appreciate seeing Lightning McQueen (he’s in the museum) the child in me appreciated seeing Herbie the Love Bug, Magnum P.I.’s Ferrari, Marty McFly’s Delorean, and the Batmobile all in a row. I suspect Kit from Nightrider is kept in the basement in order to prevent visitors like me from having a heart attack. That being said, I do consider it an oversight to not include Cameron’s father’s wrecked Ferrari from the movie Ferris Bueller’s Day Off in the Ferrari room.
Five generations ago Charles and Louisa Booth lived in India. He was an English officer and she claimed to be a native of Manila. They met missionaries from the Church of Jesus Christ of Latter-Day Saints and joined them. In those days becoming Mormon meant moving to America and the Booths sold everything they owned, which by their account was a lot, and prepared to move.
They boarded a ship and sailed to San Francisco. Once there they traveled south and joined an oddly multi racial and multi national group of Mormons who had settled in San Bernardino. They thought this was the final stop but in 1857 when The United States declared war on the Mormons, Brigham Young called all the Saints to gather in Utah. The Booths sold everything again, and walked up through Las Vegas, to a place called Beaver.
Beaver has grown quite a bit since then and still, it can at best be described as a town.
I paid a visit to the San Bernardino historical Society to see if I could find any records of where exactly in town my great-great-great- grandparents lived. The didn’t know. All we found was a tax assessor’s record showing they paid taxes on a plot of land and one horse. I imagine it was a mangy flea-bitten horse.
By the time all those generations filtered down to me, there was, or isn’t, at least not than any of us are aware, any inheritance or property to pass along. They left all that in India. All that they left to their descendants, was the Mormonism.
And that amuses me just a little.
I find it funny because it isn’t a thing I can own and while I can in many ways inherit it, gaining it, my Mormonism, strictly that way would make it kind of worthless. Beliefs held simply because those before held the same, aren’t inherently valuable. Or true. Plenty of generations are gifted traditions that oppress or misguide, so to simply assume that those gifted me are better than the rest is at best- dangerous.
But I am still very much what they were. Five generations and I’m still Mormon.
Because I choose to be. I understand all the reasons one might not, and to be quite frank, I really dislike a lot of the reasons many choose to stay. No tradition remains unchanged over hundreds of years and despite the things I hold as truths, there is other junk in there too. I despise those things and I will work on those things and while I see those things- here I am.
Because I think I have found what the Booths found. They found it in India. I found it somewhere between third and fourth grade. And while I couldn’t find the place they lived exactly, there is a common ground.
When I was a kid there were television shows that portrayed college. They were bright, shiny, and had laugh tracks. Where I came from college was just part of growing up, it was a natural next step. So it made sense that Denise from the Cosby show went off to college after high school, it was natural that the kids from Saved by the Bell would all do the same, and thanks to a lack of cable- I watched both those shows. Being a teenage heterosexual white male meant I felt myself expert in pretty much everything, and as I watched those shows with my finely tuned critical thinking mind, I knew that what I was watching, was ridiculous.
I saw students living in dorms where professors and influential alumni frequently engaged in teaching moments punctuated by one-liners and every now and then, there would be a song and dance number that was supposed to somehow appear normal. I always chalked it up to lack of casting budget when the school’s quarterback would also star in the school play with a confused pre-med major doing everything she could to impress the dean. I knew college wasn’t really like that.
I knew this because my parents had both graduated college, so had all the parents of my friends. So I was confident in knowing that above all else college was: harder than high school, expensive, and that athletes did not go to class let alone star in plays. Those shows with all that good natured life lesson fraternizing and goofy situations, were nothing more than B level showbiz lies.
Then came last week.
I work at a small liberal arts college in Southern California and we have a live bulldog as a mascot. His doghouse is a miniature version of the school’s main administration building, complete with Greek columns and terra cotta roof tiles. He was recently diagnosed with a terminal illness and so just last week, the president of the university, the provost, and hundreds of students and administrators all gathered in the amphitheater to watch the bulldog, dressed in cap and gown, receive his diploma and be sincerely praised over the podium while everyone cheered. We graduated the dog.
It was surreal. It was almost as if Freddy from a Different World, the bi-racial adopter of whatever social movement was in vogue, the meddler attempting to solve a roommate’s generational family drama, the silly one, had taken it upon herself to honor the ailing symbol of our school’s pride. Except Freddy is fictional and I was there in real life.
This alone would have just been cute, but two weeks before that was homecoming. A few hours before the big homecoming football game I sat in the memorial chapel and watched as the music majors played polka music and a crowd of students and professors danced on stage in lederhosen singing a song about study abroad in Vienna. After that number was over the president of the university did an actual song and dance to introduce an alumni, whose name is on several of our buildings, who then came up on stage and announced a fund raising campaign. It was almost as if Zack Morris had gotten Mr. Belding to participate in a half-baked scheme to save the library. Except Zack isn’t real and the tubas in that chapel definitely were.
It made me question my entire upbringing.
All this time I thought those shows were not only fake but ridiculously preposterous. I thought college kids, including myself when I was one, were mostly cynical and isolated. I recall being an undergrad not knowing the name of any adult on campus who wasn’t my professor, and absolutely none of those professors knew me. I remember college being just like my teachers and parents had told me; harder than high school, expensive, and mostly about football games. Fraternities were not inclusive bands of brothers but rather exclusionary bastions of alcoholism and sexual abuse. I found my place on the rugby team but no one ever came to watch our games. We had to pitch in to buy our own uniforms and the administration was always reluctant to let us use the field. I regularly had to skip important games because my part time job had inflexible hours.
There is a useful lesson here. Almost the kind of lesson a wise old cafeteria cook would teach a disappointed freshman after failing a test. The lesson is that college can be exactly like I thought it would be, or, to my surprise, it could be exactly like TV. Both exist. Both are right, or depending on where you end up, either could be wrong. But I didn’t learn this lesson till long into adulthood and I mostly learned it by mistake. Over the years I have traveled across America and visited hundreds of college campuses. I have studied college types, different educational models, and counseled hundreds of aspiring college students. And what I tell those kids, and as often as possible try to tell their parents, is that college isn’t one thing. It can be all sorts of different things. Sometimes it is like Hillman College with singing and dancing pre-med majors, and at other times it is State University with power forwards courting the NBA. It isn’t really about which one is or isn’t real, it is more about what sort of experience you want to have. What is even more relevant is that all of these different types of experiences lead to different results depending on what kind of kid you are. These experiences vary so much, that when thinking about college it makes sense to ignore the question, or even more, ignore the advice of others, regarding what college is like, but rather consider more the qualities and needs of the kid in question.
But so many of the people I know don’t do this. Not only don’t they do this, but they ignore me, and others like me, when we give advice about what college can be (see what I did there?). Most people prefer their personal anecdotes and experiences and then pass those along to the next generation as universal truth. We all think we know best because we were there. And sure, you were in fact there, but you weren’t everywhere. You can surely say how it was for you, at that place, in that time, but that is all you can say. Because everywhere, and everyone, are not all the same. And because not every person is the same, if we want each person to grow and thrive, we should start by realizing that maybe not everyone should go to the same place we did or do the same things. Maybe, if we didn’t like our college experience, it shouldn’t cause us to condemn the whole concept of college, but rather it is possible we weren’t well matched to our institution. Or, then again if we loved college, we may need to consider the idea that our school might not be best for everyone else.
I think most of us get this, but only when it comes to rooting interests or US News & World Report rankings. When thinking of colleges outside our own experience we think good better best, as in who is ranked higher or who won which bowl. That isn’t what I mean.
What I mean is that at some places you are 1 of 100,000 other fans in the Rose Bowl, and at others you do song and dance numbers with the provost.
I still can’t believe we graduated the dog.
Every now and again Yelp serves up more than you expect. I picked the Foundation Room because it was the closest thing to my location with an acceptable number of stars. What I got was almost enough to inspire an arson laden revolution against Olive Gardens world wide. But do not fear, as I think your endless bread sticks are at least one Yelp dollar sign into safety. I don’t think I could rile up the masses for anything past 2.
The Foundation Room is the restaurant lounge attached to the back of Houston’s House of Blues. I guess this makes it a chain establishment, which should offend me, but it didn’t. The decor could be best described as South Asian rock n roll in red and orange, the service was casually attentive, and the food was the best I’ve had in Texas. I would need to investigate the locations in Vegas, Chicago, or New Orleans to see if the ambiance is dictatorially scripted, but after testing Texas I might be up for finding out.
I chose to eat in the lounge with the live music, versus the back room with booths, making it my own fault that the table was at knee level. Moving sauce covered chops from plate to mouth without dripping on your suit is hard with a table that low. My scientific testing says it is impossible.
But whoever that no-name, or maybe not-yet-name was, up there singing Jill Scott and D’angelo covers, made the suit splatters worth it.
Yelp didn’t tell me I would hang out way past my bedtime, or long after the check was paid, just because I liked being there. I’m not sure I have ever loitered past paying at an Olive Garden.